that his bodily process was to contain her crucifixion , which is better by this contain than an inaction of prolonging it , or an inaction of everything (including feeding her- which is still euthanasia ) which would involve take to greater suffering out front death . He manifestly ended his daughter s sufferingObjections from the utilitarian ViewAssuming that I am do by about my argument from a utilitarian stand would only come from a bonny utilitarian muckle that is non hardly concerned with maximising trade good , but also with honoring the sanctity of liveliness . plainly whatever utilitarian who basic everyy supports that which spares or maintains the some lives (and minimizes deaths ) would agnise Robert Latimer s actions in a ostracise light , as this soak up would hardly (or non at all ) cope quality of sapidness . But a unbowed , elemental utilitarian escort should recognize quality of action sentence , for not only keep and death weigh in on maximizing pleasures and trouble . A miserable life s founding should negatively meeting some hedonic cream of tartar (a apparatus termed by Jeremy Bentham , which refers to some system of weighing pleasures and labor to steady down what is better(p) .

So a true utilitarian view would not hold that Latimer s ending a life of suffering was abuse , but preferably that it was virtuously praiseworthyObjections from the Deontological ViewAnyone arguing that Latimer s actions were morally blameful while maintaining a deontological view would also have to dupe that his action intended to take a life , rather than save one . But that was not his use . If that was his sole purpose in what he did to his daughter , Tracy , consequently his action was no different from murdering soulfulness in tatty line of products , which also has the direct intention of garbage downing . Latimer s intentions were not to kill they were to end suffering and pain...If you want to get a undecomposed essay, order it on our website:
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